Awareness and Knowledge - Table of Contents
By Loden Jinpa on Jan 3, 2008 in Epistemology, Intermediate Buddhism, Philosophy, Psychology
This is the first post of a series on Buddhist epistemology entitled Awareness and Knowledge. An introductory post for this series can be found here the benefits of understanding Buddhist epistemology and psychology. If you haven’t read this post as yet, do so before reading further.
As I post each new section I will link to it from here. This will enable people to bookmark this page for future reference and make it easier for new readers to follow the progress of the series.
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Part One: Objects
(1) Appearing objects.
(2) Determined objects.
(3) Objects of engagement
Part Two: Subjects
I. Persons
II. Awarenesses
(1) Valid cognizers
(A) Direct perceivers
(1) Sense direct perceivers
(2) Mental direct perceivers
(3) Self-knowing direct perceivers
(4) Yogic direct perceivers
(B) Direct valid cognizers
(1) Self-knowing direct valid cognizers
(2) Sense direct valid cognizers
(3) Mental direct valid cognizers
(4) Yogic direct valid cognizers
(C) Facsimiles of a direct perceiver
(1-6) Conceptual facsimiles of a direct perceiver
(7) Non-conceptual facsimiles of a direct perceiver
(D) Inferential valid cognizers
(E) Terminological divisions of valid cognizers
(1) Inference for oneself and for another
(2) Ancillarily, minds apprehending a sign
(3) Valid cognizers that induce ascertainment by themselves and valid cognizers when ascertainment is induced by another
(4) Valid cognizers that are persons, speech, and consciousnesses
(F) Definite enumeration of valid cognizers
(2) Non-valid consciousnesses
(A) Subsequent cognizers
(1) Directly perceiving subsequent cognizers
(2) Conceptual subsequent cognizers
(B) Correctly assuming consciousnesses
(C) Awarenesses to which the object appears without being ascertained
(D) Doubting consciousnesses
(E) Wrong consciousnesses
(3) Threefold division of awarenesses and knowers
(A) Conceptual consciousnesses that take a meaning generality as their apprehended object
(B) Non-conceptual non-mistaken consciousnesses that take a specifically characterized phenomenon as their apprehended object
(C) Non-conceptual mistaken consciousnesses that take a clear appearance of a nonexistent as their apprehended object
(4) Twofold division of awarenesses
(5) Another twofold division of awarenesses and knowers
(A) Minds
(B) Mental factors
(i) Five omnipresent factors
(1) Feeling
(2) Discrimination
(3) Intention
(4) Contact
(5) Attention
(ii) Five object determining mental factors
(1) Aspiration
(2) Belief
(3) Mindfulness
(4) Meditative stabilization
(5) Wisdom
(iii) Eleven virtuous mental factors
(1) Faith
(2) Shame
(3) Embarrassment
(4) Non-attachment
(5) Non-hatred
(6) Non-ignorance
(7) Effort
(8) Pliancy
(9) Conscientiousness
(10) Equanimity
(11) Non-harmfulness
(iv) Six root afflictions
(1) Attachment
(2) Anger
(3) Pride
(4) Ignorance
(5) Doubt
(6) Afflicted views
(a) View of the transitory collection
(b) View holding to an extreme
(c) Conception of a afflicted view as supreme
(d) Conception of afflicted ethics as supreme
(e) Wrong view
(v) Twenty secondary afflictions
(1) Belligerence
(2) Resentment
(3) Concealment
(4) Spite
(5) Jealousy
(6) Miserliness
(7) Deceit
(8) Dissimulation
(9) Haughtiness
(10) Harmfulness
(11) Non-shame
(12) Non-embarrassment
(13) Lethargy
(14) Excitement
(15) Non-faith
(16) Laziness
(17) Non-conscientiousness
(18) Forgetfulness
(19) Non-introspection
(20) Distraction
(vi) Four changeable mental factors
(1) Sleep
(2) Regret
(3) Investigation
(4) Analysis
(6) Ancillarily, the mode of asserting tenets
III. Expressive Sounds
(1) Names
(2) Phrases
(3) Letters




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