The Joy of Meditation

January 22, 2008 · by Loden Jinpa · Featured, Meditation, Philosophy 

The Buddha said more than two and a half millennia ago, all beings want happiness and wish to avoid suffering. At first glance, this may seem like a simplistic observation however, a closer examination will reveal an extraordinary implication.

Everyone has this innate wish, the wish for greater happiness, it is not a selfish wish, however, we often use erroneous methods in our endeavors to find it. Many people believing that happiness can be found through physical stimuli or financial security, spend their entire lives chasing after money, power and fame only to be exhausted by their efforts. Buddhism asserts that although external conditions, such as, money or a nice car do play a role in a good life, they are not the real causes of happiness. You don’t need to look too far to find people who are materially well off, yet experience unhappiness, which if left unchecked can lead to depression. This does not mean we should not have material things or work towards providing for our families. Owning a nice car, a big house or having a highly paid career is not the issue. The issue is how we relate to these things. The real source of life’s problems and their resolutions can be found within our mind.
What I find most compelling about the Buddha’s statement is he hints at our fundamental capacity to expand and develop our experiences of happiness. Not the kind of happiness that is generated by forcing yourself to laugh or the kind of happiness that is sometimes jokingly described as happy happy joy joy. The happiness that is referred to here, is a genuine feeling of joy that naturally arises due to the cultivation of functional states of mind. It is a feeling of contentment with yourself, your life and the things and events that you encounter. It is not a passive experience. It makes you want to embrace life and the people you encounter through it. So his statement, all beings want happiness and want to avoid suffering, is not merely an observation but rather a supremely optimistic statement.

This statement of the Buddha also hints at our current situation. Like it or not, most people experience unwanted problems. Be they big or small, they are problems nonetheless and they are unwanted! No one wakes up in the morning and thinks, today I hope nothing but problems come my way. In fact the opposite is often the case. We wake up thinking about all the good things that might happen. We plan our day, thinking of the things we need to get done. Yet unexpected problems do arise. We can find ourselves experiencing the tension of a strained relationship, the stress of deadlines, or even the boredom of work. The Buddha points this out as a means of motivating us to begin our journey. Don’t live in denial. Face up to the fact that we do, even if just occasionally, experience these problems but, understand there is something you can do about this situation. You have the power to change your life, no one else can do it for you. In this regard the Buddha once said,

You are your own protector,
who else will be this protector?

This is great news, you can change your life and it is not that difficult. However, it is a journey, and like all good journeys, it starts with making the decision to go. To sum up then, the basic framework of the Buddha’s message is. All of us want happiness, yet what happiness we currently experience is fleeting at best. However, it is possible to experience real and lasting happiness that transcends any experience of happiness or bliss that is generated from physical stimuli, and that the methods which enable this can be found within our own mind.
This is where meditation comes in. Meditation is the tool used in the Enlightenment Project. It is both a diagnostic and therapeutic tool in this endeavor. Meditation introduces you to the world of your mind. A world that for many has remained hidden. Meditation brings the world of your mind to the forefront of life. Making it work for you rather than letting it enslave you. Many people are unaware of the potential of their mind or the role it plays in your life. Many unaware of this go through life acting out in habitual ways, reacting with events habitual tendencies, many of which lead to the problems describe earlier. The removal of dysfunctional states of mind, such as anger, jealousy or pride and the development of functional minds such as the minds of loving-kindness, compassion and wisdom constitutes the Enlightenment Project.

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Comments

4 Responses to “The Joy of Meditation”

  1. Anwesh on January 29th, 2008 5:13 am

    Hi Loden Jinpa,

    I would like to know the difference between deep thinking and meditation.

    Say when I am driving to office/home I’m in deep thought on a specific topic e.g. why i get angry or sad.
    Although I’m concentrating on my driving, at the same time I am also thinking deeply on this topic.
    At some point I draw a conclusion and kind of understand why I get angry.

    If I do analytical mediation on the same topic I will perhaps draw some conclusion either same or different as the above.

    So my question is whether the conclusion I draw during analytical mediation is better and more closer to the truth.

    Warm Rgards,
    Anwesh

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  3. Loden Jinpa on January 29th, 2008 3:29 pm

    In Tibetan the word for meditation is gom and it has the connotation of habituation - making something familiar. There are many different types of meditation in the Tibetan tradition.
    In the west we have one word that covers all types and so there does seem to be a little bit of confusion as to what meditation is. I had an aunt (my father’s sister) say to me once, rather excitedly I might add, that she had been to a meditation session with some friends. She said, it was great we all sat in a circle holding hands and saying ooommmm ooommm. I felt sad when I heard this, although I never said anything to her at the time. This is not meditation and it gives meditation and Buddhism a bad name.

    Anyway back to the subject…
    So if you are replacing dysfunctional minds (not knowing why you get angry) with functional minds (the wisdom that sees the reasons) then yep that is meditation.
    For me deeply thinking about a subject is meditation. It is a type of analytical meditation and has much power. However the greater your stability or Calm Abiding is during this process, the greater success you will have in the analytical process. Does this mean that your meditation in the car will have less power than when you are sitting in a quiet place? Maybe not. Sometimes things just click. You might see something as your driving that helps your meditation. For instance meditation on compassion as you navigate through traffic is great use of your time. There are suffering people all around you! Also when meditating in the car, as you are not trying too hard to meditate, this could be very helpful…what I mean is that sometimes we can try too hard to meditation and our trying itself becomes a hindrance to the meditation.

    Don’t worry too much about the quality of your meditation. Just meditate whenever you have the energy no mtter where you are.

    Hope that helped?

  4. Anwesh on January 29th, 2008 11:49 pm

    Hi Loden Jinpa,

    This really clarifies some misconceptions I had regarding meditation.
    Thanks for the useful tips.
    It’s great to know that I can utilize the time I spend in my car by meditating.

    Warm Regards,
    Anwesh

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