American asian church faithful generation new race
I serve a New York City congregation that is actively growing, and I would offer three observations about why it is. My church, Judson Memorial in the West Village, has a decades-long tradition of opening our space to artists. This is not revolutionary; many cash-strapped churches invite artists to rent their space. On a purely practical level, this also creates opportunities for bringing new, young, creative faces and forces into our building, and not just on Sundays.
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JESUS CHRIST AND THE EARLY CHRISTIAN CHURCH
PDF Faithful Generations: Race and New Asian American Churches
Barbara Bradley Hagerty. The Rev. The church has grown from a congregation of dozens to thousands of families in just a few years. As their numbers grow, Latinos are not only changing where and how they worship; they're also beginning to affect the larger Christian faith. You can see evidence of that in the Assemblies of God, once a historically white, suburban Pentecostal denomination. When you walk into the denomination's largest church, it's sensory overload: The auditorium is jam-packed with hundreds of Latino worshipers singing in Spanish, swaying and dancing.
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Bringing the World Into the Church
Racism is an evil which endures in our society and in our Church. Despite apparent advances and even significant changes in the last two decades, the reality of racism remains. In large part it is only external appearances which have changed.
As a university-based professional society, it has always been difficult for theological educators and pastors like myself to gain a foothold. Nevertheless, there is some good to commend to the Christian community. Recent informal surveys of Asian American evangelical young adults reveal greater antipathy towards their racial and ethnic identities than other Asian Americans. I need to qualify this point.
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